Focuses on sacred art and Catholicism in Rome during the late sixteenth and seventeenth centuries. This study addresses the responses of members of all social classes - not just elites - to art created for the public. It also provides a view of the range of religious ideas that circulated in early modern Rome.
Winner, CAA Millard Meiss Publication Fund Grant
'Richly documented, subtly conceived, and lucidly argued, Pamela M. Jones's important new book reconstructs the viewing audiences of five major reform altarpieces commissioned between 1595 and 1625. Her efforts to embed the act of beholding within various registers of cultural experience and socioeconomic horizons of expectation, result in compelling analyses of the altarpieces, which are seen to enliven, indeed, to instrumentalize the full spectrum of religious life.' Walter Melion, Asa Griggs Candler Professor of Art History, Emory University, USA
'... exhaustively researched... Jones's use of a wide variety of sources provides fascinating and corrective insights into the religious realities of the period... Jones's book is a valuable addition to the social history of art...' The Burlington Magazine
'This is a thought-provoking, stimulating and handsomely-presented book, taking the reader into fascinating fresh paths of inquiry, where Jones will doubtless be followed by many other researchers.' Renaissance Quarterly
'In the five case studies that comprise this excellent book, Pamela M. Jones eschews grand theories and epistemological pyrotechnics in favor of painstaking research and judicious argument. ... Such genuine interdisciplinarity, and the lightness with which Jones wears her learning, make this book important and stimulating reading for specialists, and for any scholar concerned with the relationship of art and society in the early modern period.' American Historical Review
'In this masterfully documented and sensitively narrated study of five early seicento Roman altarpieces, Pamela Jones has once again demonstrated her broad knowledge and comprehension of the religious culture of early modern Italy... In this book Pamela Jones has presented an exceptionally effective example of how cultural historians should be able to achieve an extremely difficult goal - the assessment of viewers' reception of, appreciation for, and use of religious imagery for contemplative purposes - by examining a far wider range of sources than simply the images and the literature written about them by contemporary conoscenti. It stands as a model for future studies of this scope, be they focused on Counter-Reformation Italy or any other period of religious art and architecture.' Church History
